Unexplored
potential of CR
PRIVAT GIRI
The prospect unlocked by the February 1995 landmark
judgement of the Supreme Court that the airwaves or frequencies are public
property, still seems to be awaiting recognition from the educational institutions,
non-governmental organisations, and civil society in Sikkim and other
north-eastern States.
The approval of the Community Radio Policy by the
Government of India in December 2002 was a follow-up of this judgement.
Initially, only the well-established educational institutions, including
IITs/IIMs, were eligible to get licences for setting up community radio
stations. The matter has now been reconsidered and today all the non-profit
organisations such as the civil society and voluntary organisations can apply
for licence.
The liberation of radio technology in the public
domain is the most crucial development in the history of radio broadcasting in
India. The history of radio is older than the history of Independent India and
since its early days, radio broadcasting has been a government enterprise fully
controlled and managed by the Government of India. It is enthralling to
ascertain that radio was introduced in India not by the government but by a
handful of members of the British civilians during the late 1920s and early
1930s who promoted community listening systems on the rural outskirts of
Lahore, Delhi, Peshawar, Madras, and Calcutta.
One of the most influential champions of rural
development and community broadcasting was Frank Brayne. Brayne directed the
powerful radio technology towards eliminating social ills of rural life,
empowering women, and imparting education on health and hygiene. Unable to
sustain under the expansionist policy of the government-controlled All India
Radio, by 1937, all the operations were taken over by the government (then
British). With their closure went the commitment of broadcasting towards
development, participation, and social change. Though the idea of community
broadcasting was short lived, it has set the basis for the future use of radio
technology at the community level.
It is under this framework I argue that the
initiative of the government to sanction frequencies at no cost to community
radio programme is an opportunity revisited and a breakthrough in attaining
those unfulfilled dreams of using radio for community development and social
change. The community radio policy guidelines are specifically designed to
involve the “community” in all aspects of management and programme production.
It has an approach that is different from conventional broadcasting. Community
radio’s fundamental priority is to give voice to the voiceless and make its
audience the main hero.
So, where do Sikkim and other north-eastern States
place themselves in this unexplored arena and how can they make use of this
great technology? As on, November 2011, there are 121 functional community
radio stations in India of which the north-east operates only two. Both these
stations are based in Assam and are run by educational institutions, Guwahati
University and Krishna Kanta Handique State Open University. In Sikkim, one NGO
and Sikkim University have applied for a licence. The situation is more or less
the same in the other north-eastern States. Tamil Nadu, with its 20 operational
stations, has the highest number community radio stations.
The figures from the north-eastern States make one
wonder why the non-profit organisations from this part of India are first from
the bottom in the realm of community radio. The question also demands investigation
to affirm how the community radio can be used here. In March, a three- day
workshop on “Community Radio Awareness” was hosted in Sikkim by Sikkim
University and organised by the Ministry of Information and Broadcasting,
Government of India in collaboration with Commonwealth Education Media Centre
for Asia. The workshop was in particular an exercise to orient the NGOs in
Sikkim and the adjoining region, on the various aspects of community radio
technology and its uses.
Although only a handful of NGOs attended the
workshop in comparison to their huge presence, the major subject that concerned
all those present was funding. The cost of establishing an ordinary radio
station comes to around Rs. six lakh, and the government has no provision for funding
a community radio project. However, in the context of north-Eastern States what
is more severe than the crisis of funding is the reluctance and increasing
dilemma among the concerned on how and where to direct this technology.
North-east India has been identified as one of the
most vulnerable regions with regard to drug abuse and spread of HIV/AIDS
besides domestic violence. The latest figures show 2114 HIV positives cases the
seven north-eastern States, almost 91% in Manipur. Further, several studies
have revealed inextricable connections among drug abuse, spread of AIDS, and
domestic violence. Of the nearly two lakh IDUs (Inject Drug Use) users in
India, 50,800 are from Nagaland, Manipur, Mizoram, and Meghalaya.
Gary Lewis, representative of United Nations Office
on Drug and Crime, has reported that the issue of drug abuse and HIV/AIDS in
the north-east region has reached “terrifying dimensions”, with Nagaland and
Manipur showing strong links between drug abuse and HIV transmission. Experts
from NACO have also held that HIV/AIDS epidemic in the north-eastern States is
spread by intravenous drug-users who pass it on to their partners by way of
unprotected sex.
Research by Equal Access, supported by the UN Trust
Fund in Nepal, has found that HIV positive women are likely targets of violence
and discrimination. To address this challenge and the link between violence
against women and HIV, Samajhdari, a weekly grassroots radio programme, has
been effectively broadcasting programmes highlighting the link between HIV and
violence, and o informing the listeners, particularly women, on ways to stay
safe.
The civil society, voluntary organisations, and
NGOs in north-east should learn from the good experiences of the community
radio programmes such as ‘Samajhdari and make use of radio technology for
tackling the immediate concerns of society. There are also several other areas
where community radio may be employed. North-east India is home to a multitude
of conflicts ranging from separatist movements to inter-community, communal,
and inter-ethnic conflicts emerging out of diverse outlook of its people and
their culture. Such conflicts are halting the emancipation of society from all
social odds and undermining the progress of the country. Against such backdrop,
community radio can be used as a vehicle to facilitate and contribute in
unification and integration of various stakeholders involved in the conflict,
ultimately bringing the diverse communities towards peaceful co-existence.
North-east India is also seismically one of the six
most active regions of the world, the other five being Mexico, Taiwan,
California, Japan, and Turkey. It is placed in zone 5. The region has
experienced 19 large-scale earthquakes including the great earthquakes of
Shillong (1897), Assam-Tibet border (1950), and Sikkim (2011). The recent
earthquake in Sikkim uncovered huge flaws in the formal disaster management
institutions of the State and their inability to cope with the situation. Prof.
Mahendra P Lama, Vice-Chancellor, Sikkim University, in an interview with The
Hindu, said: “The robust system of community-based voluntary management of
natural calamities, which remained the most pre-dominant phenomenon for
centuries, is fast vanishing. The disaster management task has become government
centric whereas traditionally it used to be essentially community centric.”
During such crises, community radio can serve as an
alternative to the formal disaster management institutions and simultaneously
help the affected people sustain and rebuild their community. It can facilitate
people’s participation and also assist in restoring community-based voluntary
management of natural calamities. WQRZ-LP, a non-profit low power FM radio
station located in Bay St. Louis, Mississippi, operating in the immediate
aftermath of Hurricane Katrina is an overwhelming example of such an exercise.
It was successful in providing vital emergency communication – including
information related to evacuation procedures, search and rescue operations, and
distribution points for food and water, when other local media outlets had gone
silent.
In addition, community radio can provide a platform
to those individuals and groups, whose voices are often being marginalised by
the profit-oriented commercial media enterprises, to express the distinctive
needs and socio-political interests. Its colossal potential can be directed
towards reflecting and promoting local culture, encouraging participation and
democratic process, promoting development and social change, and good governance.
This will contribute in the integration of the people of the north-east region
with the rest of India. Likewise, the government should also assist the
organisations concerned in the north-east in the process of establishing a
community radio station by providing funds. If the government could commission
22 transmitters the 1982 Asian Games, which was seen as a prestigious event, it
also becomes imperative on its part to support community radio which caters to
the to diverse needs and interests of society.
(Posted/Updated Tuesday, May 08
15:35:41, 2012, The Hoots)
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